For the legitimate use and historically accurate meaning of the term messianic, see a legitimate Judaic authority, e.g. Gershom Scholem, The Messianic Idea in Judaism. Historically, “messianic” implies a non-divine Mâ•shi′akh who must (D^әvâr•im′ 13.1-6) unalterably oppose Displacement Theology.

L^ә-hav•dil′— According to Christian theology, Christ purportedly displaced the OT—what the Christian “Fathers” referred to as “the law of sin and death.” L^ә-hav•dil′— The Mâ•shi′akh, by contrast, refines and perfects Tor•âh′. The Mâ•shi′akh is a mortal Jew who serves י--ה. L^ә-hav•dil′—Christ is a man-g*o*d idol, the product of Roman gentile Hellenist idolaters.

Displacement Theology, having usurped the Bât•ei′-Din system of the legitimate Jewish community since 135 C.E., is as intrinsic to Christian Jews as to every other branch of Christianity. Without the Displacement Theology (displacing the N^әtzâr•im′ Pâ•qid′ in 135 C.E.) Christianity has no religious authority and no claim to legitimacy.

Accordingly, use of the term “messianic” by Christian Jews immersed in the Displacement Theology of Christianity is fraudulent and deceptive—displacement spin. Christians follow “Christ.” It’s a no-brainer that, whether Jews or gentiles, they are, therefore, “christian,” not “messianic.”

Being adherents to displacement theology, which is idolatry, Christian Jews are מְשֻׁמָּדִים (m^әshu•mad•im′; excised apostates).

Imminent historians like Oxford’s James Parkes and Dead Sea Scroll 4Q MMT documented that Rib′i Y^әho•shu′a and his original N^әtzâr•im′ lived and taught Tor•âh′ before the advent of Christianity with the birth of the Church in 135 C.E..

“Messianic Judaism”— Judaism has been defined for millennia by the Bât•ei′ Din system ordained by Mosh′ëh at Har Sin•ai′. The religion of displacement theology that Christian Jews practice, fraudulently hyped as ‘Messianic Judaism’—depends entirely for its claim of religious legitimacy upon denying and usurping the authority of this Bât•ei′ Din system. Therefore, this theology that purports to displace legitimate Judaism is neither legitimately Messianic nor legitimate Judaism of any kind.

Christian Jews— are, accordingly, defined by legitimate Bât•ei′ Din (legitimate Judaism) as: m^әshu•mad•im′—apostates. No Christian Jew, whatever he or she calls himself or herself, is in good standing in the legitimate Jewish community; and no Christian “synagogue,” whatever they call it, is compatible with, or acceptable to, the legitimate Jewish community (which includes N^әtzâr•im′).

All reputable historians agree with the late Oxford historian, James Parkes (The Conflict of the Church and the Synagogue), that Rib′i Y^әho•shu′a and his original N^әtzâr•im′ lived—and died—practicing and teaching Tor•âh′ in the first-century Pharisaic community.

Indeed, it is documented that Y^әho•shu′a was ordained as a Pharisaic Rib′i in the first-century Pharisaic community. Both he and the N^әtzâr•im′ were first-century Pharisaic Jews practicing and teaching Tor•âh′. The first century Pharisaic community became today’s Orthodox Jewish community.

The N^әtzâr•im′ remained in the Pharisaic community while the arch-antithetical Christian church was established after 135 C.E.—worlds apart from the N^әtzâr•im′—in the gentile world of the Hellenist Roman pagans. From the birth of Christianity in the gentile, sun-worshipping Roman Hellenism of 135 C.E., the N^әtzâr•im′ have always regarded Christianity and the Church as our arch-anathema.

Conversely, the Church did everything to eradicate the N^әtzâr•im′—succeeding in 333 C.E. By the fourth century, the gentile Christian Church had syncretized its own, perverted, misojudaic image—Jesus Christ—that was diametrically antithetical to the historical Pharisee Rib′i,Y^әho•shu′a. To say that the N^әtzâr•im′ and the Christian Church were always arch-enemies, and that Rib′i Y^әho•shu′a and Jesus are arch-opposites, understates the conflict.

Unlike every Christian Jew, and his or her Christian deceptive pseudo-Judaism, the N^әtzâr•im′ are the only legitimate followers of Rib′i Y^әho•shu′a, that is, the only followers of Rib′i Y^әho•shu′a on the entire planet who operate within the same Bât•ei′ Din system (today’s Orthodox Judaism, successors to the Pharisees) as Rib′i Y^әho•shu′a and the original N^әtzâr•im′.

Pâ•qid′ Yi•r^әm^әyâh′u, the 16^th Pâ•qid′ of the N^әtzâr•im′ (the first 15 were documented by Eusebius and others), offers documentation that he is an Orthodox Jew in good standing in the Mo•rësh′ët Âv•ot′ Orthodox synagogue in Ra•a•nan′a, Israel. No Christian Jew on the planet can provide such documentation because no Christian Jew on the planet practices legitimate Judaism.

Therefore, the only solution for any Christian Jew is to abandon his or her Christian apostasy and make t^әshuv•âh′ by subordinating to the Bât•ei′ Din system ordained by Mosh′ëh at Har Sin•ai′.

The N^әtzâr•im′ Beit Din is the only Beit Din in the entire legitimate Jewish community that accepts apprentice followers—Jew and gentile—of Rib′i Y^әho•shu′a as the Mâ•shi′akh. (The N^әtzâr•im′ Beit Din provides the opportunity for gentiles to become Tor•âh′-observant non-Jewish geir•im′. We don’t convert gentiles to Jews.) [Quote]